Dora Marsden (5 March 1882 â€" 13 December 1960) was an English anarcho-feminist, suffragette, editor of literary journals, and philosopher of language. Beginning her career as an activist in the Women's Social and Political Union, Marsden eventually broke off from the suffragist organization in order to found a journal that would provide a space for more radical voices in the movement. Over the next 7 years, Marsden's would editorially preside over three successive journals that increasingly focused on avant-garde cultural politics, eventually publishing prominent early works by many of the most important Anglo-American and French high modernists. Scholarly opinion varies about her significance to the emergence of literary modernism. While classic studies of modernism downplay or ignore her, more recent studies have begun to emphasize her impact on the nascent tradition, with one going so far as to call her the "fugitive midwife to the miraculous birth of a literary tradition."
Early life
Dora Marsden was born on 5 March 1882 to working-class parents, Fred and Hannah, in Marsden, Yorkshire. Economic setbacks in Fred's business forced him to emigrate to the U.S. in 1890, settling in Philadelphia with his eldest son. Hannah worked as a seamstress to support her remaining children, which left the family living in poverty when Marsden was a child Among one of the first generations to benefit from the Elementary Education Act of 1870, Marsden was able to attend school as a child despite her impoverished circumstances. She proved a successful student, working as a tutor at the age of thirteen before receiving a Queen's Scholarship at the age of eighteen, which enabled her to attend Owens College in Manchester (later the Victoria University of Manchester). In 1903, Marsden graduated from college and taught school for several years, eventually becoming headmistress of the Altrincham Teacher-Pupil Center in 1908. During her time at Owens College, Marsden made the acquaintance of Christabel Pankhurst, Teresa Billington-Greig, and other prominent early feminists, and she became involved with the women's suffrage movement then gathering steam in Manchester. Marsden established a reputation with the militant wing of the movement for fierce devotion to the cause, leading one contemporary to call her "a brave and beautiful spirit," a phrase to which the title of Les Garner’s biography of Marsden refers. This devotion extended to extra-legal acts of sabotage on more than one occasion. In October 1909, Marsden was arrested with several other members of the Women’s Social and Political Union (WSPU) for dressing in full academic regalia and interrupting a speech by the chancellor of their alma mater, demanding that he speak out against the force-feeding of imprisoned suffragist alumni who were on hunger strike. A few months later, she broke into the Southport Empire Theatre and hoisted herself into the cupola, where she waited 15 hours in order to heckle Winston Churchill, who was soon to become Home Secretary, while he was speaking at an election rally. Marsden’s commitment to the cause earned her an administrative position in Christabel and Emmeline Pankhurst’s WSPU, for which she left her teaching position in 1909. Although she was dedicated to the early feminist movement, Marsden’s strong theoretical principles and independent disposition often brought her into conflict with WSPU leadership, who found her unmanageable. In 1911, Marsden mutually agreed with the Pankhursts to resign her position with the WSPU. Disaffected by the organization, but still committed to the women’s movement, she was determined to find ways to support alternative voices relevant to the cause.
Work as editor
Marsden was not the only English suffragette to balk at the rigid hierarchy of the WSPU under the Pankhursts, and she decided to begin publishing a journal, The Freewoman, that would showcase a wide range of dissenting voices from the women's movement initially, and eventually from other radical movements as well. This was the first of three successive journals that Marsden would start between 1911 and 1918, with the publication dates of each magazine running as follows: The Freewoman, November 1911 â€" October 1912; The New Freewoman, June 1913 â€" December 1913; The Egoist, January 1914 â€" December 1919. With continuous publication between the second and third, and only a short break between the first and second, critics have had difficulty deciding to what extent the journals should be considered part of the same intellectual project. Consensus seems to rest on the sense that the journals reflect Marsden's shifting political and aesthetic interests, so that the three journals are closely related, but not identical projects, with The New Freewoman closer in spirit to The Egoist than either was to the original journal. In 1911, Marsden was becoming increasingly interested in egoism and individualist anarchism, an intellectual shift whose development is plainly visible in her editorial columns, where, as the issues progress, the scope of discussion widens to include a wide range of topics pertinent to anarchist theoreticians of the time. Many anarchist thinkers of the time were drawn to emergent avant-garde movements that would later be brought together under the term "modernism," and Marsden was no exception. While literary reviews and write-ups of cultural events occasionally occurred in The Freewoman, by 1913 Marsden's journals were actively publishing and publicizing new literary material. The later two magazines would serially publish James Joyce's A Portrait of the Artist as a Young Man, Wyndham Lewis's Tarr, several early versions of episodes from Joyce's Ulysses, and an array of important early works by, among others, Ezra Pound, H.D., William Carlos Williams, Richard Aldington, Amy Lowell, D. H. Lawrence, and T. S. Eliot.
The Freewoman
The Freewoman was short-lived. It explored London's literary background. Marsden founded this magazine in order to voice her thoughts and critiques of the WSPU, Pankhurst movement. She explored the idea that this movement was far too narrowly focused on the middle class woman. This journal provided bases for cultural debate among feminists, and other opinionated groups. This journal was famous for its overtly feminist advertisements that were scattered throughout the pages. At the beginning of publications it had advertisements that were for businesses such as patent agencies that were geared towards ‘Women Patentees’, a bank that took care of the ‘Going Stock Business’, and the International Suffrage Shop.
This magazine dealt with controversial issues such as marriage. Marsden and other authors of this magazine supported the idea of ‘free-love’. Marsden explored the idea of monogamy as having four corner stones, which consisted of: men’s hypocrisy, the spinsters dumb, resignation, the Prostitutes unsightly degradation and the married woman’s monopoly. Writers such as Rebecca West wrote by a woman giving her body to a man to be owned for the rest of their life, that this is binding the man to support her for the rest of her life, and this ‘bargain’ is seen as disgraceful.
This magazine also issued a five part series on morality written by Marsden. She explored the idea that women had been taught to restrain their passions for life, resulting in an existence only used for reproduction. This brought her back to her critique of the Suffrage Movement, and their image of purity and the middle class woman. After its financial collapse, it soon emerged into the New Freewoman.
The New Freewoman
The New Freewoman shifted the view of The Freewoman, which was a radical feminist view, to an idealistic anarchism and literary experimentalism. The bold advertisements were changed to text only adds, and the magazine took on a much different approach. This developed into Marsden’s view on egoism as a philosophy, which was heavily influenced by Ezra Pound.
These two journals became heavily influenced by Rebecca West and Mary Gawthorpes. The two women set out to increase the audience of The New Feminist, by increasing their literary content. This would result in more writers expressing interest in the journal, and resulting in more readers. Although The New Freewoman did not last very long itself, it progressed into a very popular journal The Egoist.
The Egoist
The Egoist was partially inspired by the nineteenth-century philosophical egoist Max Stirner. Though many assume the magazine's new title was suggested by Ezra Pound, it was actually Marsden's invention seconded by Pound in print. Pound's early association with Marsden and The Egoist encouraged Pound's nascent interest in the relationship between poetry and politics. The term "egoist" was in circulation at the time, associated with writers such as Friedrich Nietzsche and Maurice Barrès. When Stirner's book The Ego and its Own was published, Marsden never fully reviewed it. She did, however, praise Stirner's work and wrote at least two editorials following Stirner's ideas. In the September 1913 issue of The New Freewoman, Marsden proclaimed Stirner's book "the most powerful work that has ever emerged from a single human mind." Later, however, she later partly dismissed it, mostly on the ground that she disagreed with Stirner about the nature of God: Stirner saw God as a repressive idea, imposed from the outside, from society, so it could control the individual. Alternatively, Marsden claimed that god was an invention of the self in its attempt to encompass the world and rule over it, hence, a positive, freeing idea.
Ezra Pound
Ezra Pound was a poet who was born in Idaho on 30 October 1885. His focus of study in college was literature and languages. Like Marsden, Ezra fought for what he believed, and made a pro- Fascist broadcast in Italy during the Second World War, which led to his arrest. Pound became a very successful writer by the year 1909, and produced books such as Personae and Exultations. Not only was Pound a writer but was also a critic, and critiqued various publications such as The Egoist. Not only was he a critic of Marsdens piece, but he helped shape the way in which it was written. He helped persuade Marsden to change the name to The Egoist, and to change the topic from a woman’s suffrage perspective to supporting Imagist poets. It is evident that Pound's contributions were very helpful to the success of the journal, as once it changed from The New Freewoman to The Egoist, it was popular, and lasted 4 years. Though in that time the circulation dwindled from 2,000 subscribers to 500.
Marsden's philosophical legacy
In 1920 Marsden withdrew from the literary and political scene and spent fifteen years in seclusion, completing a "magnum opus" drawing from philosophy, mathematics, physics, biology and theology. It was eventually published by Harriet Shaw Weaver in two volumes as The Definition of the Godhead in 1928 and Mysteries of Christianity in 1930.
This large body of work produced by Marsden was not well received (not even by her former supporters) and she suffered a psychological breakdown in 1930, which was further deepened by the death of her mother in 1935. As a result, she spent the last 25 years of her life in a home for the psychologically ill in Dumfries, Scotland.
After these publications Mardsen suffered a psychological breakdown. It is said that her moods fluctuated between very optimistic or pessimistic views of her work as an academic. She began becoming delusory. In 1935 Marsden was admitted to the Crichton Royal Hospital located in Dumfries, where she lived for the rest of her life. The hospital classified her as clinically depressed. It is said that for the last twelve years of her life she secluded herself to her books. Mardsen eventually died of a heart attack in 1960.
See also
- History of feminism
- List of suffragists and suffragettes
- Women's suffrage in the United Kingdom
References
External links
- Dora Marsden â€" "The Stirner of Feminism" ?